Prompt: The entirety of the Island of Okinoshima, with its geomorphological features, the ritual sites with the rich archaeological deposits, and the wealth of votive offerings, in their original distribution, credibly reflect 500 years of ritual practices held on the Island; the primeval forest, the attendant islets of Koyajima, Mikadobashira and Tenguiwa, along with the documented votive practices and the taboos associated with the Island, the open views from Kyushu and Oshima towards the Island, altogether credibly reflect that the worship of the Island, although changed in its practices and meanings over the centuries, due to external exchanges and indigenisation, has retained the sacred status of Okinoshima. Munakata Taisha is a shrine that consists of three distinct worship sites – Okitsu-miya on Okinoshima, Nakatsu-miya on Oshima, and Hetsu-miya on the main island of Kyushu, all of which are located within an area that measures some 60 kilometers in breadth. These are the living places of worship that are linked to ancient ritual sites. The form of worshipping the Three Female Deities of Munakata has been passed down to the present day in rituals conducted mainly at the shrine.
Prompt: The Mozu and Furuichi groups of kofun provide a cohesive narrative of the kingly power expressed through the clustering of the 49 kofun, the range of types and sizes, the grave goods and haniwa, and the continuing ritual uses and high esteem that these sites hold within Japanese society. The integrity of the serial property is based on the rationale for the selection of the components and their ability to convey the Outstanding Universal Value of the kofun. The intactness of the individual components, the material evidence of the mounds and their context, and the state of conservation are also determinants of integrity. Issues that impact on the integrity of the serial property include loss of some features (such as moats), and changes to the uses and settings of the components due to the close proximity of urban development. Despite changed uses and landscape treatments, and the high degree of 20th century urbanisation of the Osaka region, the kofun are a significant visible and historical presence within the present-day landscape. The authenticity of the selected kofun is demonstrated by their forms, materials and extensive archaeological contents.
Prompt: The Champasak cultural landscape, including the Vat Phou Temple complex, is a remarkably well-preserved planned landscape more than 1,000 years old. It was shaped to express the Hindu vision of the relationship between nature and humanity, using an axis from mountain top to river bank to lay out a geometric pattern of temples, shrines and waterworks extending over some 10 km. Two planned cities on the banks of the Mekong River are also part of the site, as well as Phou Kao mountain. The whole represents a development ranging from the 5th to 15th centuries, mainly associated with the Khmer Empire.
Prompt: Luang Prabang is located in northern Laos at the heart of a mountainous region. The town is built on a peninsula formed by the Mekong and the Nam Khan River. Mountain ranges (in particular the PhouThao and PhouNang mountains) encircle the city in lush greenery. Many legends are associated with the creation of the city, including one that recounts that Buddha would have smiled when he rested there during his travels, prophesying that it would one day be the site of a rich and powerful city. Known as Muang Sua, then Xieng Thong, from the 14th to the 16th century the town became the capital of the powerful kingdom of Lane Xang (Kingdom of a Million Elephants), whose wealth and influence were related to its strategic location on the Silk Route. The city was also the centre of Buddhism in the region. Luang Prabang takes its name from a statue of Buddha, the Prabang, offered by Cambodia. After the establishment of the French Protectorate in 1893, following a period of turmoil during which the country was divided into three independent kingdoms, Luang Prabang once again became the royal and religious capital during the reign of King Sisavang Vong. It played this role until Vientiane
Prompt: The Silk Roads were an interconnected web of routes linking the ancient societies of Asia, the Subcontinent, Central Asia, Western Asia and the Near East, and contributed to the development of many of the world's great civilizations. They represent one of the world’s preeminent long-distance communication networks stretching as the crow flies to around 7,500 km but extending to in excess of 35,000 km along specific routes. While some of these routes had been in use for millennia, by the 2nd century BC the volume of exchange had increased substantially, as had the long distance trade between east and west in high value goods, and the political, social and cultural impacts of these movements had far-reaching consequences upon all the societies that encountered them. The routes served principally to transfer raw materials, foodstuffs, and luxury goods. Some areas had a monopoly on certain materials or goods: notably China, who supplied Central Asia, the Subcontinent, West Asia and the Mediterranean world with silk. Many of the high value trade goods were transported over vast distances – by pack animals and river craft – and probably by a string of different merchants.
Prompt: Sulaiman-Too Mountain dominates the surrounding landscape of the Fergana Valley and forms the backdrop to the city of Osh. In mediaeval times Osh was one of the largest cities of the fertile Fergana valley at the crossroads of important routes on the Central Asian Silk Roads system, and Sulaiman-Too was a beacon for travellers. For at least a millennium and a half Sulaiman-Too has been revered as a sacred mountain. Its five peaks and slopes contain a large assembly of ancient cult places and caves with petroglyphs, all interconnected with a network of ancient paths, as well as later mosques. The mountain is an exceptional spiritual landscape reflecting both Islamic and pre-Islamic beliefs and particularly the cult of the horse. Sulaiman-Too corresponds closely to iconic images in the Universe of Avesta and Vedic traditions: a single mountain with a peak dominating four others, standing in the virtual centre of a vast river valley, and surrounded by and related to other mountains in the landscape system.
Prompt: As a vast expanse of largely pristine mid-ocean environment, replete with a suite of largely intact uninhabited atolls, truly an oceanic wilderness, the Phoenix Islands Protected Area (408,250 sq km), the largest marine protected area in the Pacific, is globally exceptional and as such is a superlative natural phenomenon of global importance. Phoenix Islands Protected Area contains an outstanding collection of large submerged volcanoes, presumed extinct, rising direct from the extensive deep sea floor with an average depth of more than 4,500 metres and a maximum depth of over 6,000 metres. Included are no less than 14 recognised seamounts, submerged mountains that don't penetrate to the surface. The collection of atolls and reef islands represent coral reef capping on 8 other volcanic mountains that approach the surface. The large bathymetric range of the submerged seamount landscape provides depth defined habitat types fully representative of Pacific mid oceanic biota.
Prompt: The Phoenix Island Protected Area (PIPA) is a 408,250 sq.km expanse of marine and terrestrial habitats in the Southern Pacific Ocean. The property encompasses the Phoenix Island Group, one of three island groups in Kiribati, and is the largest designated Marine Protected Area in the world. PIPA conserves one of the world's largest intact oceanic coral archipelago ecosystems, together with 14 known underwater sea mounts (presumed to be extinct volcanoes) and other deep-sea habitats. The area contains approximately 800 known species of fauna, including about 200 coral species, 500 fish species, 18 marine mammals and 44 bird species. The structure and functioning of PIPA's ecosystems illustrates its pristine nature and importance as a migration route and reservoir. This is the first site in Kiribati to be inscribed on the World Heritage List.
Prompt: The property includes the Ohingni with their stone walls and low entrances, the structural support features known as buttresses, low water/sludge drainage vents from the inner livestock enclosures (kraals), the three-phase wall design, the inner and outer enclosures, industrial site and house pits. To ensure the full protection of the archaeological remains, the entire property area, including the suggested extension toward a yet private land in the south, will need to be considered in an integrated management approach. This also applies to the property’s immediate setting, where visual integrity depends on the conservation of the surrounding vegetation to retain the traditional atmosphere of the jungle-protected settlement.
Prompt: Located 46 km northwest of Migori Town in the Lake Victoria region, Thimlich Ohinga archaeological site is a dry-stone walled settlement, based on a complex organization system of communal occupation, craft industries and livestock that reflects a cultural tradition developed by pastoral communities in the Nyanza region of the Lake Victoria basin that persisted from 16th to mid-20th centuries. Thimlich Ohinga is the largest and best preserved of these massive dry-stone walled enclosures. The Ohinga appear to have served primarily as security for communities and livestock, but they also defined social units and relationships linked to lineage based systems. The property comprises four larger Ohingni, all of which have extensions. The main Ohinga is referred to as Kochieng, while the others are Kakuku, Koketch and Koluoch. The dry stone wall enclosures are constructed in a three-phase design with separately built up outer and inner phases, held together by the middle phase. Stones were placed in an interlocking system that enhanced overall stability without use of any mortar or cement. The walls are built of neatly arranged stones of various sizes and without mortar.
Prompt: Built in a period and in a region, which were at the centre of the emerging political, commercial, and cultural globalisation, Fort Jesus, with its imposing structure, and the various traces of subsequent modifications, bears significant witness to the interchange of cultural values among peoples of African, Arab, Turkish, Persian and European origin. Built and occupied first by the Portuguese, Fort Jesus, Mombasa, changed hands many times throughout its history, coming under Arab, Swahili and English control. Its important role in the control of trade also saw it host many of the peoples of the Indian Ocean basin. Fort Jesus, Mombasa, eminently exemplifies a new type of fortification that resulted from the innovations in military and weapons technology that occurred between the 15th and 16th centuries. In its layout and form, the Fort reflects the Renaissance ideal whose architectural proportions and geometric harmony are to be found in the proportions of the human body, while at the same time meeting the functional needs of a modern and well-defended fortification. The original layout of the Fort, despite several changes, has survived almost unchanged over centuries of continued
Prompt: Built by the Portuguese at the end of the 16th century at the southern edge of the town of Mombasa, over a spur of coral rock, and kept under their control for one century, Fort Jesus, Mombasa, bears testimony to the first successful attempt by Western civilization to rule the Indian ocean trade routes, which, until then had remained under Eastern influence. The design of the fort, with its proportions, its imposing walls and five bastions, reflects the military architectural theory of the Renaissance. Fort Jesus, Mombasa, bears physical witness, in its structures and subsequent transformations, also to the interchange of cultural values and influences between and among peoples of African, Arab, Turkish, Persian and European origin that fought to gain and maintain their control over this strategic port.
Prompt: The Kayas provide focal points for Mijikenda religious beliefs and practices, are regarded as the ancestral homes of the different Mijikenda peoples, and are held to be sacred places. As such they have metonymic significance to Mijikenda and are a fundamental source of Mijikenda’s sense of ‘being-in-the-world’ and of place within the cultural landscape of contemporary Kenya. They are seen as a defining characteristic of Mijikenda identity. Since their abandonment as preferred places of settlement, Kayas have been transferred from the domestic aspect of the Mijikenda landscape to its spiritual sphere. As part of this process, certain restrictions were placed on access and the utilisation of natural forest resources. As a direct consequence of this, the biodiversity of the Kayas and forests surrounding them has been sustained. The Kayas are under threat both externally and from within Mijikenda society through the decline of traditional knowledge and respect for practices. The Kayas are now the repositories of spiritual beliefs of the Mijikenda and are seen as the sacred abode of their ancestors. As a collection of sites spread over a large area.
Prompt: The Silk Roads were an interconnected web of routes linking the ancient societies of Asia, the Subcontinent, Central Asia, Western Asia and the Near East, and contributed to the development of many of the world's great civilizations. They represent one of the world’s preeminent long-distance communication networks stretching as the crow flies to around 7,500 km but extending to in excess of 35,000 km along specific routes. While some of these routes had been in use for millennia, by the 2nd century BC the volume of exchange had increased substantially, as had the long distance trade between east and west in high value goods, and the political, social and cultural impacts of these movements had far-reaching consequences upon all the societies that encountered them. The routes served principally to transfer raw materials, foodstuffs, and luxury goods. Some areas had a monopoly on certain materials or goods: notably China, who supplied Central Asia, the Subcontinent, West Asia and the Mediterranean world with silk. Many of the high value trade goods were transported over vast distances – by pack animals and river craft – and probably by a string of different merchants.
Prompt: The Mausoleum of Khoja Ahmed Yaswi, a distinguished Sufi master of the 12th century, is situated in southern Kazakhstan, in the north-eastern section of the city of Turkestan (Yasi). Built between 1389 and 1405, by order of Timur (Tamerlane), the ruler of Central Asia, it replaced a smaller 12th century mausoleum. Construction of the building was halted in 1405, with the death of Timur, and was never completed. The property (0.55 ha) is limited to the mausoleum, which stands within a former citadel and the archaeological area of the medieval town of Yasi; the latter serves as the buffer zone (79.36 ha) for the property. Rectangular in plan and 38.7 meters in height, the mausoleum is one of the largest and best-preserved examples of Timurid construction. Timur, himself, is reported to have participated in its construction and skilled Persian craftsmen were employed to work on the project. Its innovative spatial arrangements, vaults, domes, and decoration were prototypes that served as models for other major buildings of the Timurid period, in particular in Samarkand. It was left unfinished, providing documented evidence of the construction methods at that time and by having a uniqu
Prompt: Built on three closely-spaced hills in the Balqa highland of west-central Jordan, the city of As-Salt, was an important trading link between the eastern desert and the west. During the last 60 years of the Ottoman period, the region prospered from the arrival and settlement of merchants from Nablus, Syria, and Lebanon who made their fortunes in trade, banking, and farming. This prosperity attracted skilled craftsmen from different parts of the region who worked on transforming the modest rural settlement into a thriving town with a distinctive layout and an architecture characterized by large public buildings and family residences constructed of local yellow limestone. The site’s urban core includes approximately 650 significant historic buildings exhibiting a blend of European Art Nouveau and Neo-Colonial styles combined with local traditions. The city’s non-segregated development expresses tolerance between Muslims and Christians who developed traditions of hospitality evidenced in Madafas (guest houses, known as Dawaween) and the social welfare system known as Takaful Ijtimai’. These tangible and intangible aspects emerged through a melding of rural traditions and bourgeoi
Prompt: Located south-east of Madaba on the edge of the semi-arid steppe, this archaeological site, which started as a Roman military camp and grew to become a town from the 5th century, is largely unexcavated. It comprises remains from the Roman, Byzantine and Early Muslim periods (end of 3rd to 9th centuries AD) including a fortified Roman military camp and sixteen churches, some with well-preserved mosaic floors. Particularly noteworthy is the mosaic floor of the Church of St Stephen with its representation of towns in the region. A tall square tower and associated buildings are probably the only remains of the practice, well known in this part of the world, of the stylites (ascetic monks who spent time in isolation atop a column or tower). Um er-Rasas is surrounded by, and dotted, with remains of ancient agricultural cultivation, including terracing, water channels and cisterns.
Prompt: Built in the early 8th century beside the Wadi Butum, a seasonal watercourse, this desert establishment was both a fortress with a garrison and a residence/pleasure palace of the Umayyad caliphate. The exceptionally well-preserved, small pleasure palace comprises a reception hall and hammam (a bath complex with changing room, warm and hot rooms), all richly decorated with figurative murals that reflect the secular art of the time. The extensive fresco paintings of the bath building and reception hall are unique for Islamic architecture of the Umayyad period. The wall paintings show influences from classical pagan themes, Byzantine style portraits and hunting scenes, depictions of animals and birds, and are accompanied by inscriptions in Greek and Arabic. The representation of the zodiac on the domed ceiling of the caldarium (hot room) is one of the earliest known, surviving portrayals of a map of the heavens on a dome.
Prompt: The serried rows of numerous rock-cut tombs reflecting architectural influences from the Assyrians through to monumental Hellenistic; the sacrificial and other religious high places including on Jebels Madbah, M'eisrah, Khubtha, Habis and Al Madras; the remains of the extensive water engineering system, city walls and freestanding temples; garden terraces; funerary stelae and inscriptions together with the outlying caravan staging posts on the approaches from the north (Barid or Little Petra) and south (Sabra) also containing tombs, temples, water cisterns and reservoirs are an outstanding testament to the now lost Nabataean civilization of the fourth century BC to the first century AD.
Prompt: Encompassing 42,698 hectares of subtropical rainforests on four islands on a chain located in the southwest of Japan, the serial site forms an arc on the boundary of the East China Sea and Philippine Sea whose highest point, Mount Yuwandake on Amami-Oshima Island, rises 694 metres above sea level. Entirely uninhabited by humans, the site has high biodiversity value with a very high percentage of endemic species, many of them globally threatened. The site is home to endemic plants, mammals, birds, reptiles, amphibians, inland water fish and decapod crustaceans, including, for example, the endangered Amami Rabbit (Pentalagus furnessi) and the endangered Ryukyu Long-haired Rat (Diplothrix legata) that represent ancient lineages and have no living relatives anywhere in the world. Five mammal species, three bird species, and three amphibian species in the property have been identified globally as Evolutionarily Distinct and Globally Endangered (EDGE) species. There are also a number of different endemic species confined to each respective island that are not found elsewhere in the property.
Prompt: The integrity of the serial property is based on archaeological remains that exemplify the cultural traits and site types of the ancient Jomon culture in northern Japan. The property is comprised of archaeological sites that show the initiation of sedentism and the eventual separation between the residential area and burial areas; sites that show the diversity of settlement facilities during the warm marine transgression period, as well as hub settlements that have ritual places; and sites that demonstrate the maturity of sedentism through stone circles, cemeteries, and settlements. The sites also include, to a degree, their interaction with the environment. The component parts of the serial property are of adequate size individually, and as a group they include all important archaeological remains that constitute settlements and ceremonial spaces as well as landforms or features showing their locations and environment. The serial property is protected by law and does not suffer from the negative impacts of natural disasters or large-scale developments. There are, however, several modern constructions, referred to as “non-compliant elements”.
Prompt: The Jomon Prehistoric Sites in Northern Japan bears exceptional testimony to a globally rare prehistoric sedentary hunter-fisher-gatherer society which nurtured a complex spiritual culture, as revealed by archaeological artefacts such as clay tablets with the impression of feet and the famous goggle-eyed dogu figurines, as well as remains including graves, ritual deposits, artificial earthen mounds, and stone circles.
Prompt: Located on a plateau above the Osaka Plain, the Mozu-Furuichi Kofun Group is a serial property of 45 components which contains 49 kofun (‘old mound’), a large and distinctive type of burial mound. The selected kofun are found in two major clusters, and are the richest tangible representation of the culture of the Kofun period in Japan from the 3rd to 6th centuries, a period before Japanese society became an established centralised state under the influence of the Chinese system of law. The kofun have a range of contents, such as grave goods (weapons, armour, ornaments); and clay figures used to decorated the mounds, known as haniwa (in the form of cylinders arranged in rows, or representations of objects, houses, animals and people). Understood as tombs for kings’ clans and affiliates during this period, some of the kofun are Ryobo (imperial mausolea) and are managed by Japan’s Imperial Household Agency. The serial components have been selected from a total of 160,000 kofun from around Japan and represent the ‘middle kofun’ period (late 4th to late 5th centuries) which is considered to be the peak of the Kofun period. The attributes of the property are the 49 burial mou
Prompt: The 12 components not only include all of the elements necessary to express the Outstanding Universal Value of the property but are also of an adequate size and in a good state of conservation. Thorough and complete protection measures have been taken for each of the components in accordance with all relevant national laws and regulations – including the Law for the Protection of Cultural Properties. Within the buffer zones of the property, appropriate protection is provided not only by the Law for the Protection of Cultural Properties but also by the Landscape Act and other relevant laws and regulations. Therefore, the property does not suffer from any adverse effects of development or neglect, and it has been effectively conserved together with its surrounding landscape.
Prompt: Located 60 km off the western coast of Kyushu island, the island of Okinoshima is an exceptional example of the tradition of worship of a sacred island. The archaeological sites that have been preserved on the island are virtually intact, and provide a chronological record of how the rituals performed there changed from the 4th to the 9th centuries AD. In these rituals, votive objects were deposited as offerings at different sites on the island. Many of them are of exquisite workmanship and had been brought from overseas, providing evidence of intense exchanges between the Japanese archipelago, the Korean Peninsula and the Asian continent. Integrated within the Grand Shrine of Munakata, the island of Okinoshima is considered sacred to this day. Located 60 km off the north-western coast of Kyushu Island, the Island of Okinoshima is an exceptional repository of records of early ritual sites, bearing witness to early worship practices associated with maritime safety, which emerged in the 4th century AD and continued until the end of the 9th century AD, at a time of intense exchanges between the polities in the Japanese Archipelago, in the Korean Peninsula, and on the Asian continent.
Prompt: A number of existing legislative protection instruments, both national and regional, provide a high level of protection for the sites and associated buffer zones. The relationship between the different types of legislation is provided in the conservation management plans for each area. The most important of these instruments are the Law for the Protection of Cultural Properties that is applied to the non-operational sites, and the Landscape Act that applies to the privately owned and still operational sites that are protected as Structures of Landscape Importance. This applies to the four components owned and operated by Mitsubishi Heavy Industries Ltd. at Nagasaki Shipyard, and the two components owned and operated by Nippon Steel & Sumitomo Metal Corporation at Imperial Steel Works. The Law for the Protection of Cultural Properties is the primary mechanism for regulating any development and change of the existing state of a designated place and under this law permission must be granted by the national government. Similarly, under the Landscape Act permission must be sought to change any Structure of Landscape Importance and owners of such structures must conserve and manage.
Prompt: The component sites of the series adequately encompass all the necessary attributes of Outstanding Universal Value. In terms of the integrity of individual sites, though the level of intactness of the components is variable, they demonstrate the necessary attributes to convey Outstanding Universal Value. The archaeological evidence appears to be extensive and merits detail recording research and vigilant protection. It contributes significantly to the integrity of the nominated property. A few of the attributes are vulnerable or highly vulnerable in terms of their state of conservation. The Hashima Coal Mine is in a state of deterioration and presents substantial conservation challenges. At the Miike Coal Mine and Miike Port some of the physical fabric is in poor condition. The physical fabric of the Repair shop at the Imperial Steel Works is in poor condition although temporary measures have been put in place. In a few sites there are vulnerabilities in terms of the impact of development, particularly in visual terms. At the Shokasonjuku Academy, the visual integrity of the setting is impacted by the subsequent development of the place as a public historic site and experience.
Prompt: The cultural and natural heritage of the Blue and John Crow Mountains comprises 26,252 ha of tropical, montane rainforest within the larger Blue Mountain and John Crow Mountain ranges, located in the eastern part of Jamaica in the Caribbean. These two ranges cover approximately 20% of the island’s total landmass and are recognised for their biodiversity significance within the Caribbean Region. The property spans elevations from 850m to 2,256m asl and is surrounded by a buffer zone of some 28,494 ha. The high elevation, rugged landscape and the north and south-facing slopes of the mountains of the property have resulted in a wide variety of habitat types with nine ecological communities within the upper montane forest of the Blue Mountains (over 1,000m) and John Crow Mountains (over 600m). These include a unique Mor Ridge Forest characterised by a deep layer of acidic humus with bromeliads and endangered tree species. Above 1,800m, the vegetation of the Blue Mountains is more stunted with some species restricted to these altitudes. Above 2,000m the forest is known as Elfin Forest.
Prompt: Yakushima is a primeval temperate rainforest extending from the centre of the almost round-shaped, mountainous Yakushima Island. Situated 60 km off the southernmost tip of Kyushu Island in the southwestern end of Japanese archipelago, the island is located at the interface of the palearctic and oriental biotic regions. Mountains reaching almost 2,000 m high dominate the island, and the property lies in the centre of the island, with arms stretching south, east and west to the coast. The island ecosystem of Yakushima is unique in the Northern Hemisphere’s temperate area with successive vertical plant distributions extending from coastal vegetation with subtropical elements, up through a montane temperate rainforest to a high moor and a cold-temperate bamboo grassland at the central peaks.
Prompt: The Blue and John Crow Mountains is subject to a complex governance regime that ensures broader engagement but should strive for continually improved inter-organisational coordination and cooperation. The management of the property recognises the complex interplay between its natural and cultural values and the Maroon local communities are positively engaged with the site and its management. The integration in protection and management activities of Maroon community members helps sustain their links with their heritage and supports the state agencies in achieving their mandates for the safeguarding of the property. Protection of the natural values of the property is also dependent to large extent on the sympathetic management of the lower elevation buffer zone which has been subject to a history of deforestation, agricultural landuse and encroachment. Active and sustained management of the edge effects from surrounding lands will be critical to ensure issues such as buffer zone planning, development and land use do not impact on the property. It will be important to manage the potential impacts of invasive alien species, fire and encroachment from both small scale shifting.
Prompt: The boundaries of the serial property cover the key values of the property and are well designed. The zonation and the legal protection provide an appropriate framework, while the boundaries of Ogasawara National Park serve as a functional overall buffer zone. Marine protected areas are partly included, contributing to more effective management of the terrestrial-marine interface and thus integrity. Integrity issues are mostly related to external threats, most importantly invasive alien species. The effects of invasive alien species and historic logging have already altered many of the archipelago's habitats. Future invasions have the potential to compromise the very values the Ogasawara Islands have been recognized for and therefore need careful and continuous attention. Possible future air access, as well as increased visitation and corresponding development potentially have strong and even irreversible effects in a fragile island environment. Control of access to the islands and of alien invasive species, two in part overlapping issues, is of critical importance for the conservation of the archipelago.
Prompt: The solitary, often snow-capped Mount Fuji (Fujisan), rising above villages and tree-fringed sea and lakes, has inspired artists and poets and been the object of pilgrimage for centuries. Fujisan is a solitary strato-volcano, around 100 km south-west of Tokyo that rises to 3,776 meters in height. The base of its southern slopes extends to the sea shores of Suruga Bay. The awe that Fujisan’s majestic form and intermittent volcanic activity has inspired was transformed into religious practices that linked Shintoism and Buddhism, people and nature, and symbolic death and re-birth, with worship ascents and descents to and from the summit, formalised in routes and around shrines and lodging houses at the foot of the mountain. And the almost perfect, snow-capped conical form of Fujisan inspired artists in the early 19th century to produce images that transcended cultures, allowed the mountain to be known around the world, and had a profound influence on the development of Western art. From ancient times, pilgrims carrying a long staff, set off from the compounds of the Sengenjinja shrines at the foot of the mountain to reach the crater at its summit.
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Neo Kotsiubiiv (Нео Коцюбіїв)
(neokotsiubiiv)
Member since 2023
Ukrainian dreamer show numerous variations of the Kotsiubiiv National Opera and Ballet Theatre. If you want to use some work in your works, you can do it. I would be glad to see the use or implementation of my robots somewhere. I wish you success in your work. P.S.: Українець - це шлях (Андрій Павленко). Борітеся — поборете (Тарас Шевченко)!
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