Prompt: >Yakushkii wrote down from the "old fisherman" in 1859 the Novgorod legend about the serpent Peryun, that every night he "went to sleep in Ilmen Lake with the Volkhovskaya cowshed"
Indeed, in legends, including those related to Volkhov and Peryn, "crocodile" and snake are associated with the name of Perun
"Once upon a time, they say, a serpent lived in the sky and flew all over the world; everyone was afraid of him, and some even worshiped him. When God found out that he was being worshipped, he took away his wings, he fell from the sky into the Dnieper and swam. The idolaters ran along the shore and shouted: "Perune, Perune, swim to the shore." He sailed to the island, and a deep hole opened up to him; he disappeared there. Since that time, the island has been called Perun."
He calls the river a goddess and the beast that lives in it, naming it as a god, creates a demand. One worships Dyu, and the other worships Divya."
Divya clearly refers to the goddess of the river, and Dyya refers to the "beast" living in the river. Zeus, known as Dyy (Diy), is known to Russian scribes from the translation of Amartol, which Galkovsky also showed. It is assumed likely that Dyg, the "Zeus" living in the river, is none other than the "snake-beast Perun" from Novgorod and Ukrainian legends.
>Zeus in the form of a snake is Zeus Ctesias. And the Indian Indra pursued his enemy Vajranga in the form of a Snake.
Prompt: The Lord, the God of Abraham, your creation, and the Lord, the God of my fathers Abraham and Isaac, who walked before you in righteousness! You sit firmly on cherubim and the fiery throne of glory... and the many-eyed ones, whom I just saw in a dream, hold four-faced cherubim, also supporting the many-eyed seraphim, who carry the whole world under your hand, and no one else carries them; you created the heavens for the glory of your name, spread out on heavenly clouds and shining under you, so that the sun may walk under them and hide in the night and may not appear to be God; (you) have created a path for the moon and stars on them.; and you ordered the moon to increase and decrease, and the stars to pass away, so that they could not seem like gods. In the face of your glory, six-winged seraphim are afraid, covering their legs and faces with wings, and flying with the rest (wings) and never ceasing to sing praises: ... you, whom I now glorify with a new (song) ... Twelve-pointed, twelve-faced, many-named, fiery! The polygamous saint! Holy, Holy, Holy, Iao, Iaova, Iaoil, Iao, Kados, Havod, Sabaoth....229
Prompt: And so, the ladder stood on the ground, and its top touched the sky. And the top of the stairs was the face of a man carved out of fire.217 And there were 12 steps leading to the top of the stairs, and on each of the steps there were two human faces, on the right and on the left, 24 faces in total, like busts with shoulders. And the face in the middle was bigger than all the other faces I've seen, [made] out of fire, with arms and shoulders, very scary, more than the other 24 faces. And looking at the ladder, I saw the angels of God ascending and descending it. And God stood over a higher person and called out to me, saying, "Jacob, Jacob!" And I said: And he said to me, "The land on which you sleep, I will give it to you and to your seed after you. And I will multiply your seed..."218
Prompt: 217 Reflecting on this verse, J. Kugel notes that "anyone familiar with the Hebrew text of Genesis 28:12 will immediately understand how this image was formed. The Bible says that in a dream Jacob saw a ladder going up to heaven, and the word "top", rosh, is also commonly used in Hebrew to mean "head". So, in our Slavic text (or rather, in the Hebrew text from which the translation was made), the biblical image of the "top" of the stairs is obviously meant, while it is assumed that the stairs actually had a head, a human head at the very top. Thus, thanks to the literal understanding of the words of the Bible, "the ladder stands on the ground, and its top touches the sky," a heavenly "head" appeared in our pseudepigraph." Kugel J. In Potiphar’s House. P. 118
Prompt: the verse from Genesis 1:27, which says: "And God created man in his own image, in the image of God he created him; male and female He created them." Instead of the words "image" of God in the Second Book of Enoch, we find the expression "face" of God, and instead of "man and woman he created them," we read "the Lord created small and great." In the light of Jewish, Gnostic, and Mandaean traditions, according to which the concept of the "image of God" from Genesis 1:27 was interpreted as a hypostatic entity, often identified with the Heavenly Adam, the replacement of the words "image of God" from Gen. 1:27 on the words "the face of God" serves as evidence of the fact that in this early source the concept of "the face of God" was also perceived as a hypostatic entity. Deutsch N. Gnostic Imagination. P. 102.
Prompt: The Old Testament of the Bible mentions the Rephaim, a people of giants, among whom there are descriptions with anomalies, including six—fingered. One of the key quotes is found in 2 Samuel 21:20 (in the Synodal translation into Russian):
"And there was another battle in Gath; there was a tall man who had six fingers and toes, twenty-four in all, and he was also from the family of Rephaim."
Prompt: A mythological illustration showing the personification of Vladimir Putin as the goddess Athena, and Donald Trump as the god Zeus, facing each other in a strategic duel, incorporating relevant symbolic elements.
Prompt: A mystical island named Lyngvi in the dark, serene lake Amsvartnir, inspired by Scandinavian mythology, where the giant wolf Fenrir is bound. The island is small, rocky, covered with sparse green vegetation and a single ancient, gnarled tree standing tall. The lake is surrounded by misty mountains and dense forests, with calm, dark waters reflecting the cloudy sky at dusk. The atmosphere is eerie and ominous, with subtle hints of chains or magical runes faintly visible on the island. Highly detailed, cinematic lighting, realistic style, no modern elements, earthy tones with a touch of mystical blue and green.
Prompt: An Ode to King
In the depths of chaos, where shadows tremble,
Tiamat gave birth to Kinga through the ages,
With the Tablets of Fate in his hands, he stood,
The leader of the army of darkness, where the storm was humming.
His call could be heard over the waters of darkness.,
The son of chaos, chosen in the battles of fire,
But Marduk rose up, with a spear in the sky.,
And Kingu fell, trapped in the nets.
His blood was spilled on the altar of the gods,
Mixed with clay, revived in people,
Our family was born out of dust and pain,
The mortal destiny is to serve forever in return.
Oh Kingu, forgotten, in the silence of the ages,
Your cry lives in us, in fate and worries,
Your sacrifice is a bridge from darkness to the light of day,
There is an eternal wall at the heart of history.
Prompt: The Orphics have developed their own idea of the creation of the world. In their myths, the world arose not from Chaos, as in Hesiod, but from Time (Chronos), which gave rise to the ether and the bottomless abyss. Then, from the egg laid by Chronos and Ananke (Necessity), Phaneth, the original god of light, who was androgynous, appeared. . He is considered the first divine being and the symbol of creation.
Prompt: Metempsychosis (transmigration of souls) Orphites believed in the cycle of reincarnation. After the death of the body, the soul can move into other bodies, both humans and animals. This cycle continues until the soul is cleansed of its earthly sins.
Prompt: Jupiter is the real Zeus, the son of Enlil is Osiris./Poseidon, Apis the bull, Lucetius. And his wife Isis is a celestial cow, Lucia/Venus. And his son is Horus-Ra (not Hermes!!) This is Lucifer. This is his star, Mercury. Enki's son Marduk, having killed Osiris, took away the title of "Zeus" from the latter.
Prompt: Moira, also known as the goddesses of fate or Parks in Roman mythology, were three sisters who determined the fate of every being, from mortals to the gods. They were the personification of inexorable fate and worked together, fulfilling their separate but interrelated functions.:
Clotho (Clotho) is a spinning wheel. She was spinning the thread of life, which symbolized the beginning of a person's life. Her name means "spinning". She was holding a spindle on which a thread was being wound.
Lachesis is the Bestower of destiny. She measured the length of the thread of life for each person, determining what his fate would be. Her name means "determining the lot." With her measuring rod, she determined how much happiness and unhappiness would befall everyone.
Atropos is Relentless. She cut the thread of life, which meant death. Her name means "inescapable." She chose how a man would die, and when his time came, she cut the thread with her "hateful scissors."
Dream Level: is increased each time when you "Go Deeper" into the dream. Each new level is harder to achieve and
takes more iterations than the one before.
Rare Deep Dream: is any dream which went deeper than level 6.
Deep Dream
You cannot go deeper into someone else's dream. You must create your own.
Deep Dream
Currently going deeper is available only for Deep Dreams.