Prompt: A sorcerous Shaman-Chief prays for the safety of his forest-dwelling clan and their reindeer. This Baki magickal Shaman-Chief stands under a primeival forest with residual frost along the North side of the boles, elk-skin yurts set up in an authentic manner with multiple layers of hides wrapped along the bottom with sisal twine are grouped together in clumps of 5 yurts. The tribe's elks and reindeer are seen in the misty background, breath curling around their noses. Some elks and reindeer have lifelike antlers, the others are females and are expertly depicted to look like elks and reindeer in the distance of a nomadic Shaman Chief baki who ministers to the souls of his people and their herd. Subliminal battlfield motif. This baki Shaman-Chief prays for his tribe which has just won a victory but who will be subjected to vengence and revenge. While his warriors and their herds rest, the Bali Shaman-Chief addresses the God's and the Elk and reindeer. A visual depiction of :[[ The sun and the moon ownerless in blue Tengri . I left my people.
To my father, to people, my ownerless orphans... I parted from my father, people, my ownerless orphans.
I tied a belt bow in gold quiver from Kürtel-khan Al Urung at the age of seventy nine.
My father Urung Külüg Toq Bögü Terikin, in the name of valor lords, came together.
My people, be firm. The governor of people has left. Deserted people, ownerless relatives.
I had not allowed soldiers to fall for my people fortune. I had captivated eight soldiers being in board.
For sake of victories of my people, making.
The grief for me was on hundred horses. I have died. My owner-less orphan horses.
My four best horses, my eight-legged house, I had no grief (before).
I parted from relatives, my ownerless common people, the orphans.]]
Prompt: A sorcerous Shaman-Chief prays for the safety of his forest-dwelling clan and their reindeer. This Baki magickal Shaman-Chief stands under a primeival forest with residual frost along the North side of the boles, elk-skin yurts set up in an authentic manner with multiple layers of hides wrapped along the bottom with sisal twine are grouped together in clumps of 5 yurts. The tribe's elks and reindeer are seen in the misty background, breath curling around their noses. Some elks and reindeer have lifelike antlers, the others are females and are expertly depicted to look like elks and reindeer in the distance of a nomadic Shaman Chief baki who ministers to the souls of his people and their herd. Subliminal battlfield motif. This baki Shaman-Chief prays for his tribe which has just won a victory but who will be subjected to vengence and revenge. While his warriors and their herds rest, the Bali Shaman-Chief addresses the God's and the Elk and reindeer. A visual depiction of :[[ The sun and the moon ownerless in blue Tengri . I left my people.
To my father, to people, my ownerless orphans... I parted from my father, people, my ownerless orphans.
I tied a belt bow in gold quiver from Kürtel-khan Al Urung at the age of seventy nine.
My father Urung Külüg Toq Bögü Terikin, in the name of valor lords, came together.
My people, be firm. The governor of people has left. Deserted people, ownerless relatives.
I had not allowed soldiers to fall for my people fortune. I had captivated eight soldiers being in board.
For sake of victories of my people, making.
The grief for me was on hundred horses. I have died. My owner-less orphan horses.
My four best horses, my eight-legged house, I had no grief (before).
I parted from relatives, my ownerless common people, the orphans.]]
Would you like to report this Dream as inappropriate?
Prompt:
A sorcerous Shaman-Chief prays for the safety of his forest-dwelling clan and their reindeer. This Baki magickal Shaman-Chief stands under a primeival forest with residual frost along the North side of the boles, elk-skin yurts set up in an authentic manner with multiple layers of hides wrapped along the bottom with sisal twine are grouped together in clumps of 5 yurts. The tribe's elks and reindeer are seen in the misty background, breath curling around their noses. Some elks and reindeer have lifelike antlers, the others are females and are expertly depicted to look like elks and reindeer in the distance of a nomadic Shaman Chief baki who ministers to the souls of his people and their herd. Subliminal battlfield motif. This baki Shaman-Chief prays for his tribe which has just won a victory but who will be subjected to vengence and revenge. While his warriors and their herds rest, the Bali Shaman-Chief addresses the God's and the Elk and reindeer. A visual depiction of :[[ The sun and the moon ownerless in blue Tengri . I left my people.
To my father, to people, my ownerless orphans... I parted from my father, people, my ownerless orphans.
I tied a belt bow in gold quiver from Kürtel-khan Al Urung at the age of seventy nine.
My father Urung Külüg Toq Bögü Terikin, in the name of valor lords, came together.
My people, be firm. The governor of people has left. Deserted people, ownerless relatives.
I had not allowed soldiers to fall for my people fortune. I had captivated eight soldiers being in board.
For sake of victories of my people, making.
The grief for me was on hundred horses. I have died. My owner-less orphan horses.
My four best horses, my eight-legged house, I had no grief (before).
I parted from relatives, my ownerless common people, the orphans.]]
Dream Level: is increased each time when you "Go Deeper" into the dream. Each new level is harder to achieve and
takes more iterations than the one before.
Rare Deep Dream: is any dream which went deeper than level 6.
Deep Dream
You cannot go deeper into someone else's dream. You must create your own.
Deep Dream
Currently going deeper is available only for Deep Dreams.
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