Prompt: A visual representation of:in a comprehensive 1899 treatise on moral insanity: "the word moral in the concept moral insanity is derived from the word affective in Esquirol's terminology, and the translation of moral as virtuous or ethical is the result of a misunderstanding due to the double meaning of the word."[12] According to Pinel, manie sans délire (mania without delusion) had no relation to the moral faculty.[13] Moral insanity was a form of mental derangement in which the intellectual faculties were unaffected, but the affects or emotions were damaged, causing patients to be carried away by some kind of furious instinct (instincte fureur).[13]
Likewise, the term moral treatment referred to a set of psychosocial techniques rather than necessarily defined as ethical practice.[14] Under Pinel's guidance, patients were freed from chains and shackles.[15] Prichard used a mixture of moral treatment techniques as well as traditional medical treatments of bleeding, purging, vomiting etc.
Prichard appeared to view the disorder in terms of both affect and morality. As a religious and conservative man, he shared in some gloom about a perceived decline in morals and religion, and increase of selfishness. Some attributed this to socioeconomic developments related to industrialization or capitalism. Prichard saw it as an issue within human consciousness, i
Prompt: A visual representation of:in a comprehensive 1899 treatise on moral insanity: "the word moral in the concept moral insanity is derived from the word affective in Esquirol's terminology, and the translation of moral as virtuous or ethical is the result of a misunderstanding due to the double meaning of the word."[12] According to Pinel, manie sans délire (mania without delusion) had no relation to the moral faculty.[13] Moral insanity was a form of mental derangement in which the intellectual faculties were unaffected, but the affects or emotions were damaged, causing patients to be carried away by some kind of furious instinct (instincte fureur).[13]
Likewise, the term moral treatment referred to a set of psychosocial techniques rather than necessarily defined as ethical practice.[14] Under Pinel's guidance, patients were freed from chains and shackles.[15] Prichard used a mixture of moral treatment techniques as well as traditional medical treatments of bleeding, purging, vomiting etc.
Prichard appeared to view the disorder in terms of both affect and morality. As a religious and conservative man, he shared in some gloom about a perceived decline in morals and religion, and increase of selfishness. Some attributed this to socioeconomic developments related to industrialization or capitalism. Prichard saw it as an issue within human consciousness, i
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Prompt:
A visual representation of:in a comprehensive 1899 treatise on moral insanity: "the word moral in the concept moral insanity is derived from the word affective in Esquirol's terminology, and the translation of moral as virtuous or ethical is the result of a misunderstanding due to the double meaning of the word."[12] According to Pinel, manie sans délire (mania without delusion) had no relation to the moral faculty.[13] Moral insanity was a form of mental derangement in which the intellectual faculties were unaffected, but the affects or emotions were damaged, causing patients to be carried away by some kind of furious instinct (instincte fureur).[13]
Likewise, the term moral treatment referred to a set of psychosocial techniques rather than necessarily defined as ethical practice.[14] Under Pinel's guidance, patients were freed from chains and shackles.[15] Prichard used a mixture of moral treatment techniques as well as traditional medical treatments of bleeding, purging, vomiting etc.
Prichard appeared to view the disorder in terms of both affect and morality. As a religious and conservative man, he shared in some gloom about a perceived decline in morals and religion, and increase of selfishness. Some attributed this to socioeconomic developments related to industrialization or capitalism. Prichard saw it as an issue within human consciousness, i
Modifiers:
intricate
oil on canvas
high detail
dynamic lighting
award winning
fantastic view
crisp quality
colorful
Dada
Daniel Merriam
Richard Dadd
Catrin Welz-Stein
Liquid
crisp realism
reflective lighting
visual storytelling
finite viewing distance
Exaggerated sense of motion and time.
masterwork artistry
beautiful award winning hyperrealistic ultra detailed
Micro-details on a full image of interconnected molecular forces
Full screen image
Unique Artistic perspective
Josef Gočár
background is a artistic representation of a brain
Distinct artistic motifs for each part of the painting
One Dream
neuropathic MRI
intricate
high detail
forbidden mathematical formulae etched in fiery glowing metal filaments
multi-planar existence visually representated by multiple images in one location
oil on canvas
depth and forethought in composition
Background is an Lovecraftian wall with crumpled papers and cigarette butts
Dream Level: is increased each time when you "Go Deeper" into the dream. Each new level is harder to achieve and
takes more iterations than the one before.
Rare Deep Dream: is any dream which went deeper than level 6.
Deep Dream
You cannot go deeper into someone else's dream. You must create your own.
Deep Dream
Currently going deeper is available only for Deep Dreams.